Concept In Different Religion for Human being in World

Islam

“Not one of you is a believer until he loves for his brother
what he loves for himself” (Sayings of The Prophet Muhammad P.B.U.H)

"But if I the enemy Incline towards peace, Do thou (also) incline towards peace and trust in Allah: for he is the one That hearth and knoweth (All things).” Sura 8, A-61In Allah:

"That if anyone slew A person-unless it is For murder or for spreading Mischief in the land-It would be as if He slew the whole people: And if anyone saved a life. It would be as if he saved the life of the whole people.” Sura 5, A-32

For We assuredly sent Amongst every people a Messenger” Sura 16, A-36

Islam says that God's universal providence would be denied if Prophets were raised for one nation only and if the other nations had no Prophets. The Qur'an states that God is the Lord and Sustainer of all worlds. (Islam honors the religious experience of those who came before its revelation) He did not discriminate among nations when sending His revelation, so Muslims must not distinguish between any of His Messengers:

Christianity

Christianity

All humanity should walk the path of love. True peace and
a world of joy cannot be realized without love.” (Unification Church. Sun Myung moon, 4-25-81) -
its Creator, thus spreading sin and death in the world. Despite human sinfulness, humanity continues in and is defined by God's image. Thus all humans, collectively and individually, deserve love, honor, and respect. The eternally perfect image of God is the Person of the Lord Jesus Christ, who is the last Adam. God creates through Jesus Christ the new humanity over which sin and death have no power. In Christ, humanity will bear perfectly the image of God.

(Genesis 1:26-28; Psalm 8:3-8; Romans 5:12-21; Colossians 1:15; 2 Corinthians 5:17; 2 Corinthians 3:18; 1 Corinthians 15:21-22; Romans 8:29; 1 Corinthians 15:47-49; 1 John 3:2)

Hinduism

Strong One, make me strong.
May all beings look on me with the eye of a friend!
May I look at all beings with the eye of a friend!
May we look at one another with the eye of a friend!
Yajur Veda 36. 18

“One should not behave towards others in a
the way which is disagreeable to oneself” MenciusVII.A.4
A Vedantic Perspective:

The fundamental truth as taught by all religions is that man has to transform his base human nature into the divine that is within him. In other words, he must reach the deeper strata of his being, wherein lies his unity with all mankind. And Vedanta can help us to contact and live that truth which unfolds our real nature-the divinity lying hidden in man.

Buddhis

Buddhism

“Compassion is a mind that savors only Mercy and love for all sentient beings”
(Nagarjuna, Precious Garland 437)

“All the races and tribes in the world are like the different colored flowers of one meadow. All are beautiful. As children of the creator, they must all be respected”
His Holiness The Dalai Lama: The core of Buddhist philosophy is:

GAUTAMA discovered four noble truths which are:
1) Knowledge of suffering
2) Concerns the origin of suffering
3) Destruction of suffering
4) Removal of suffering; to freedom- This is Eight signposts to freedom and They are as follows:
· A right knowledge or understanding
· A right attitude or thought
· A right speech
· A right action
· A right occupation
· A right effort
· A right mindfulness
· A right composure
“May all beings be happy and secure, may their hearts be wholesome! Whatever living beings there be: feeble or strong, tall, stout or medium, short, small or large, without exception; seen or unseen, those dwelling far or near, those who are born or those yet unborn- may all beings be happy!”
Let none deceive another, nor despise any person whatsoever in any place. Let him not wish any harm to another out of anger or ill- will. Just as a mother would protect her only child at the risk of her own life, even so, let him cultivate a boundless heart towards all beings. Let his thoughts of boundless love pervade the whole world: above, below, and across without any obstruction, without any hatred and without any enmity. Whether he stands, walks, sits, or lies down, as long as he is awake, he should develop this mindfulness. This, they say, is the noblest living here. Sutta Nipata 143-151, Metta Sutta
“Hurt not others in ways that you yourself would find hurtful” Udana-Varga 5.18

Sikhism

Sikhism

“Don't create enmity with anyone as
God is within everyone” Guru Arjan Dev: AG1299

“None is my enemy, none a stranger and everyone is my friend” Guru Arjan Dev: AG 1299
Baba Guru Nanak Dev Ji declared that mutual love, truth, and tolerance were the instruments through which peace and calm could be brought about in the aching society. He was thus a great protagonist of peace and sympathy, what we call in political phraseology, peaceful co-existence.

Judaism

“What is hateful to you; do not to your fellow man. This
is the law: all the rest is commentary.” Talmud, Shabbat 31

“Thou shalt love thy neighbor as thyself.” Leviticus 19-18
Torah relates that God placed Adam in the Garden of Eden, whose character our inner soul reflects. His mission was “to work it and guard it”. Torah is the means to re-enter the Garden of Eden. The 'work' is to express the soul's inner beauty through the active commandants in outer reality while “guarding” through the commandants forbidding unseemly behavior that the more mundane character of outer reality not spoil the soul's inner specialness.

We are capable of perceiving God in our lives. This must be our ideal if we truly want closeness to God. It requires a willingness and effort to live in a Godly world.

Judaism recognizes the reality of different religious systems and has gone so far to say that God makes certain demands of all beings- certain ways in which all human beings ought to behave in response to the best within them, or within God- those demands translate sometimes differently for Jews than for non

Jainism

Jainism

Have benevolence towards all living beings, joy at the sight of the virtuous, compassion and sympathy for the afflicted,
and tolerance towards the indolent and ill-behaved. Tattvarthasutra 7.11

“Therefore, neither does he [, a sage] cause violence to others
nor does he make others do so.” Acarangasutra 5.101-2
The Jina has taught to observe sixteen Bhavanas. Of them, the following four can easily be practiced by householders while the rest may be observed once one becomes more serious about spiritual uplift.
Maitri Bhavana ( thinking of a friendship): Lord Mahävira said that we must be a friend to all living beings. The feeling of friendship brings love and respect for others. It also initiates a feeling of brotherhood amongst all and in turn leaves no room for harm, deceit, or quarrelsomeness with anybody. If we contemplate on Maitri Bhavana our thoughts, words, and actions will not be harsh and we will not hurt anybody. On the contrary, we will support and protect everybody.

Baha'u'llah

.” Baha'u'llah

“Ascribe not to any soul that which thou would not have

ascribed to thee, and say not that which thou does not.”

“Blessed is he who preferreth his brother before himself.” Baha'u'llah

“And if thine eyes are turned towards justice, choose thou for

the neighbor that which thou choosest for thyself.”

Epistle to the Son of the Wolf:

.“The purpose of religion as," Baha'u'llah states "...is to establish unity and concord amongst the peoples of the world; make it not the cause of dissension and strife." In unity-a unity that embraces and honors the full diversity of humankind-all problems can be solved. When applied on a universal basis, the teaching that we should treat others as we ourselves wish to be treated, an ethic variously repeated in all the great religions, will undoubtedly reveal the salutary power of unity

"There can be no doubt whatever that the peoples of the world,

of whatever race or religion, derive their inspiration from one

heavenly Source, and are the subjects of one God

Recent Tube

Concept In Different Religion for Human being in World